Thursday 28 March 2019

frankenstein




The story begins with Captain Robert Walton hanging out in St. Petersburg, Russia, probably near the end of the 18th century. He's waiting around for a ride to the port of Archangel, where he's going to hire some hardy Russians to go sailing off to the North Pole. Unfortunately, the boat gets stuck in impassible ice hundreds of miles from land. Boring! With nothing else to do, he writes letters to his sister back in England. His main complaint? He wants a male friend to keep him company. (What about that ship full of sailors? No, he means a worthy companion.)
Soon, Walton's despair is interrupted by the sight of —a man! On the ice! Riding a dog-sled! The man boards the ship, and it seems as if Walton's wish for a friend has come true. Except this new guy, Victor? Kind of nuts. Here's his story, as told to Walton:
Victor started out like any normal kid in Geneva, with his parents adopting a girl named Elizabeth for him to marry when he was older. You know, totally normal. At college, he decides to study natural philosophy (like a rudimentary physics) and chemistry, along with chemistry's evil twin,alchmey. In about two years, he figures out how to bring a body made of human corpse pieces to life. (We couldn't even manage to finish high school in two years.) Afterwards, he's horrified by his own creation (no…really?) and is sick for months while his friend Henry Clerval nurses him back to health.
Back in Geneva, Victor's younger brother, William, is murdered. The Frankenstein family servant, Justine, is accused of killing him. Victor magically intuits that his monster is the real killer, but thinking that no one would believe the "my monster did it" excuse, Victor is afraid to even propose his theory. Even when poor Justine is executed.
Victor, in grief, goes on a trip to the Swiss Alps for some much needed R&R. All too conveniently, he runs into the monster, who confesses to the crime and tells Victor this story (if you're keeping track, we're now in a story-within-a-story-within-a-story):
When Frankenstein fled, he found himself alone and hideous. No one accepted him (being a corpse-parts conglomeration can do that to you), except for one old blind man. He hoped that the blind man's family of cottagers would give him compassion, but even they drove him away. When he ran across William, he killed the boy out of revenge. In short, he's ticked off that his maker created him to be alone and miserable, and so would Frankenstein please make him a female companion?
After much persuading, Victor agrees. He drops off Henry in Scotland while he goes to an island in the orken to work. But, just before he finishes, he destroys the second monster: he's afraid that the two will bring destruction to humanity rather than love each other harmlessly. The monster sees him do this and swears revenge … again. When Victor lands on a shore among Irish people, they accuse him of murdering Henry, who has been found dead. He's acquitted, but not before another long illness.
Victor returns to Geneva and prepares to marry Elizabeth, but he's a little worried: the monster has sworn to be with him on his wedding night. Eek! Victor thinks the monster is threatening him, but the night he and Elizabeth are married, the monster kills the bride instead. This causes Victor's father to pass away from grief (as he just lost a daughter-in-law and a daughter), so it's kind of a twofer for the monster.
Alone and bent on revenge, Victor chases the monster over all imaginable terrain until he is ragged and near death. (In fact, we can't really tell the two of them apart anymore except that the monster is taller and uglier.) And now we're back up the present: he finds Walton's ship, tells his story, and dies.
Story over? Not quite. Walton discovers the monster crying over Victor's dead body. We're not sure if he's crying because he's sad or because, as he says, he has nothing to live for anymore—but either way, he heads off into the Arctic to die. Alone. Yeah, it's not quite a Hollywood ending.

waiting for godot




Waiting for Godot begins with two men on a barren road by a leafless tree. These men, Vladimir and Estragon, are often characterized as "tramps,"and we soon see that the world of this play is operating with its own set of rules—where nothing happens, nothing is certain, and there’s never anything to do.
Sound boring? Surprise: it's anything but.
Vladimir and Estragon—who are also called Didi and Gogo, respectively—are waiting for Godot, a man (or perhaps a deity). The tramps can’t be sure if they’ve met Godot, if they’re waiting in the right place, if this is the right day, or even whether Godot is going to show up at all. While they wait, Vladimir and Estragon fill their time with a series of mundane activities (like taking a boot on and off) and trivial conversations (turnips, carrots) interspersed with more serious reflection (dead voices, suicide, the Bible).

The tramps are soon interrupted by the arrival of Lucky, a man/servant/pet with a rope tied around his neck, and Pozzo, his master, holding the other end of the long rope. The four men proceed to do together what Vladimir and Estragon did earlier by themselves: namely, nothing. 

(The members of the audience, meanwhile, scratch their heads and look around to see if everyone else gets what’s going on. At least, we guess that they do. We sure did the first time around.)

Lucky and Pozzo then leave so that Vladimir and Estragon can go back to doing nothing by themselves. Vladimir suggests that this is not the first time he’s met with Lucky and Pozzo, which is surprising, since they acted like strangers upon arrival. (Then again, Estragon can’t even remember a conversation ten lines after it happens, so we’re not going to depend on memory in this play.)
The nothingness is interrupted by the arrival of the Boy, who reports to Vladimir that Godot isn’t coming today, but will be there tomorrow. Yippee! Except not, since Vladimir’s comments suggest that the Boy has said this before.

Estragon and Vladimir talk about suicide some more and then resolve to leave the stage, since it’s nightfall and they no longer have to wait for Godot. Of course, having resolved to leave, neither man moves, and the curtain closes on Act I.

The curtain opens for Act II, which you will soon see is remarkably like Act I. The men still sit around waiting for Godot and try to fill the idle hours in the meantime. Lucky and Pozzo show up, only this time Lucky has gone mute and Pozzo is blind. They putz around the stage for a while, and Pozzo declares that, having lost his eyes, he now has no sense of time. Lucky declares nothing, because he’s mute.

Vladimir gets rather poetic in the meantime, wondering if maybe he’s sleeping, agreeing with Pozzo’s claim that life is fleeting, and concluding that habit is the great deadener of life. Pozzo and Lucky leave again, just in time for the Boy to show up and tell Vladimir that Godot isn’t coming today, but will be there tomorrow.
Vladimir and Estragon contemplate suicide, but have no rope (they think to hang themselves from the barren tree, since it’s the only prop around that could lend itself to such an endeavor). The men resolve to leave, since it’s nightfall and they no longer have to wait for Godot, but neither man moves and the curtain falls.

The play ends, but we think everyone knows what happens next. And after that. And after that. Et cetera.

Wednesday 27 March 2019

" river and tides "

"River and Tides: Andy Goldsworthy working with Time" is a 2001 documentary film directed by Thomas Riedelsheimer about the British artist Andy Goldsworthy, who creates intricate and ephemeral sculputers from natural materials such as rocks, leaves, flowers and icicles.

 This spiritual literate documentary also received the Golden Gate Award Grand Prize for Best Documentary at the 2003 San Francisco International Film Festival.

It is a wonderful documentary about the nature and art. In this documentary, he defines every art with philosophical point of view. As he says that, "Art for me is a form of nourishment".In this documentary he is working with time and also uses the natural environment to explore histories. He wanders on river banks and collects the natural materials and creates something beautiful out of them.But everything which is created, soon it will be destroyed by nature. Basically it speaks about the natural concept of birth and death.  

 He begins to work on an icicle sculpture and after many efforts and hard work he is able to give a tide shape to the ice. But it seems temporary, it will be melted with the passage of time. In the same way stone house breaks down in the river. 

Here we can see that how he represents the processes of life and death through nature.

The very thing that brought it to life, will bring about death”
 It represents that everything in life is temporary and everything will be changed or destroyed as the time passes.
It also speaks about the spiral shape of nature. In the natural world everything is in spiral or circular shape. There is no triangular shape.

 In documentary , working with time , art and life. It also reflects transitory nature. Different way of looking at art. It also explain philosophical ideas the art going to die very soon. Not permanent, thus process of life and death in nature. In documentary not only art is there but Goldsworthy connects philosophy with it. That is more significant.

thinking activity on sense of an ending

1) How do you understand memory and history with reference to your reading of this novel.
At the end we come to know that memory has record something which is good or which we think it's a good and its preserved by us and when we think it's good about us then we preserve but one more thing is that memory is not perfect memory is in perfect so we cannot rely on some of the thing is perfectly clear in our mind in our memory also but something is not clear and after letter on its mixing so we cannot rely that what exactly happened in past

Same way we find in history that history is written by historian and its base on the someone's memory and its deal with the evidence but we can find that history is always problematic just because whenever that accident or event happened at that time how we remember then give interpretation or language used its depend upon that if that accident or event is good for us then we preserve different way but when that event or accident husband memory then we will do different kind of interpretation.


2. How do you understand memory and history with reference to your reading of this novel


Ans.  After reading the novel, we can say that memory and history are interrelated. I agree to the given definitions of history in the novel  that:

 'History is that certainty produced at the point where the imperfections of memory meet the inadequacies of documentation'.

' History isn't the lies of the victors, as I once glibly assured Old Joe Hunt; I know that now. It's more the memories of the survivors, most of whom are neither victorious nor defeated'

'History is the lies of the victors'

'History is the self-delusion of the defeated'

Hence, we can say that history is not that particular historian who is witness the historical event or it is not true that history written by victors, there are many histories of looser who defeated by victors. Memory is constructed by people in which they record what is good memory for them. If we deconstruct or see through multi-layers then we can't rely on any documented history because there  can be emotional attachment of the people in the documentary and also in this digital era written documentation can also be constructed or fake. so, accordingly to know the real documentation of the historical events we have to go in deep process and cross check everything.

thinking activity on the The Da Vinci Code

  • 1)Brown states on his website that his books are not anti-Christian, though he is on a 'constant spiritual journey' himself, and says that his book The Da Vinci Code is simply "an entertaining story that promotes spiritual discussion and debate" and suggests that the book may be used "as a positive catalyst for introspection and exploration of our faith."




    • Ans. I disagree to the point of Dan Brown because the novel has anti religion elements like Mary Magdalene. As we all know that Jesus was unmarried and Magdalene is just fictional character why writers like Brown explore his own thought. It is all about nonsense kind of thing. The code and painting is only a piece of art it has nothing like any religious code and symbols. If people are saying that Council of Nicea created whole the thing about Jesus then somewhat they are right because Jesus was only a messenger of God not God himself and Jesus neither married nor had any kind of relation and children. So, here Writer shows Sophie the character in the book as a Magdalene descendant is not true. So, according to me it is anti Christian novel and writers keep on writing about anti religions for limelight and popularity.

      2. Although it is obvious that much of what Brown presented in his novel as absolutely true and accurate is neither of those, some of that material is of course essential to the intrigue, and screenwriter Akiva Goldsman has retained the novel's core, the Grail-related material: the sacred feminine, Mary Magdalene's marriage, the Priory of Sion, certain aspects of Leonardo's art, and so on.” How far do you agree with this observation of Norris J. Lacy?

      Yes, the observation of Norris Lacy is true. We can say Akiva Goldsman has conserved the story line and it is much like novel. The grail related material, definite aspects of Leonardo's art and many things. The screen writer is successful to keep the core content through the use of all the symbols and secrets about the novel. We can find the scenes in Louvre museum so it is much realistic. Dan Brown's major materials for the novel is taken from the book 'The holy blood and the holy grail'. The idea of feminine sacredness is much live as Sophie Nevue leads to Robert Langton.

      3. You have studied ‘Genesis’ (The Bible), ‘The Paradise Lost’ (John Milton) and ‘The Da Vinci Code’ (Dan Brown). Which of the narrative/s seem/s to be truthful? Whose narrative is convincing to the contemporary young mind?
      Milton's narrative seems more truthful, because the novel has some evidence about the Christianity but it's somehow confusing. People keep on doubting on the paintings of Leonardo Da Vinci, he was known for his mirror writing, but there is nothing like that he was suffering from Dyslexia, so there is nothing like code hidden in his paintings. Dan Brown's narrative has so much lies so, Milton's narrative can be more convincing.

      4. What harm has been done to humanity by the biblical narration or that of Milton’s in The Paradise Lose? What sort of damage does narrative like ‘The Vinci Code’ do to humanity?
      As the earlier argument the narration has so much lies. It can decrease the faith of humanity from the religion. Milton displays woman as downfall of a man and in many narrator there is woman who is the reason of downfall of man. People like Saint or Pope who leads the humanities to the wrong path so, it becomes the cause of the lost of the faith in the religion.

      5. What difference do you see in the portrayal of 'Ophelia' (Kate Winslet) in Kenneth Branagh's Hamlet, 'Elizabeth' (Helena Bonham Carter) in Kenneth Branagh's Mary Shelley's Frankenstein or 'Hester Prynne' (Demi Moore) in Roland Joffé's The Scarlet Letter' or David Yates's 'Harmione Granger' (Emma Watson) in last four Harry Potter films and 'Sophie Neuve' (Audrey Tautau) in Ron Howard's The Da Vinci Code?

      There's much difference in portrayal of women characters in films and novels. Ophelia, we can see that her character is objectified, as it is the character of Elizabeth also, there is no such scenes between Frankenstein and her. So in the film, there is a close up of lovemaking scenes which remains very minor in the novel. As it is Demi Moore as Haster Prynne in the Scarlet letter, also objectified as her appearance of her whole body. In Harry Potter, the scenes between Hermione and Ron is worthless. Where as in Ron Howard's Da Vinci no nudity at all. Director remains faithful to the novel and cinematic goal is achieved.

      6. Do novel / film lead us into critical (deconstructive) thinking about your religion? Can we think of such conspiracy theory about Hindu religious symbols / myths?

      Yes, these kinds of novel and film leads us into critical thinking. We can find the lose stone about religious theory, there is no proof about the relation between Jesus and Mary Magdalene as they are husband and wife. Chapel do not have code about Mary but it's deaide and the picture of music. As it is in Hindu religion also some ideas about religion which needs to critical thinking. The Ramayana is a myth so it raises the question that it actual or just myth to keep everyone's faith in the religion.

      7)  When we do traditional reading of the novel ‘The Da Vinci Code’, Robert Langdon, Professor of Religious Symbology, Harvard University emerges asprotagonist and Sir Leigh Teabing, a British Historian as antagonist. Who will claim the position of protagonist if we do atheist reading of the novel?

           As we all know that historians see the things with a proper evidence. Similarly,  in the Da Vinci Code,  Sir Leigh Teabing remains in the search of an evidence. Who works with scientific temperament and he doesn't believe in any religion,  so we can interpret that what he suggests would be more reliable. Furthermore,  Teabing tries to find real DNA of Jesus and Mary.  So,  we can interpret that he claim the position of protagonist when we look from atheist angle. 

      8) Explain Ann Gray’s three propositions on ‘knowability’ with illustrations from the novel ‘The Da Vinci Code’.
      a.       1) Identifying what is knowable 
      b.      2) identifying and acknowledging the relationship of the knower and the known
      c.      3) What is the procedure for ‘knowing’?
       

         In the Da Vinci Code,  we can address an idea of Ann Gray. We can apply the concept of 'Knowability.' 
      1 - When we look the definition,  we can define that from the symbol of pentacle whole story moves to the end.  So this thing stands in the category of knowable.  
      2 - It shows the relationship between the knower and the known. Character of  Teabing knows reality.  As he himself knows the history.  So he becomes success in decoding the things. Characters like,  Langdon and Sophie also stands in it.  
      3 - In this concept whole process takes place.  Like,  in the beginning Langdon and Sophie looks everything from various perspective and reaches at the end. 
          

      thinking activity on white tiger

      1) How far do you agree with the India represented in the novel The White Tiger?




      The India which is represented by Adiga is poor, corrupt, uneducated, and cheater also. Well I do agree that not only India but all countries in the world do have these bad kinds of problem in it. But it doesn’t make them all bad. Adiga has represented the darker side of India. This novel was written in 2008, after that India has progressed in many ways. But then even we can bot fully deny that poverty, corruption, and illiteracy are vanished from India. Still in some remote place there are landlords who ruled over town people. Still there are many people who are not educated properly. So, we can not deny the India which is represented in “The White Tiger” by Adiga, but we can say that, India is not only what is represented by Adiga. There is bright side of India. By bright side I mean There are people who are educated, rich enough and honest.



      2)  "Language bears within itself the necessity of its own critique, deconstructive criticism aims to show that any text inevitably undermines its own claims to have a determinate meaning, and licences the reader to produce his own meanings out of it by an activity of semantic 'free play' (Derrida, 1978, in Lodge, 1988, p. 108). Is it possible to do deconstructive reading of The White Tiger? How?

      Yes, it is possible to deconstruct “The White Tiger”. We can deconstruct it with the help of Derrida’s concept of free play of meanings.  To break the language we need to find the loose stone of it. The loose stone of “The White Tiger” is that Balram himself says that he is “Half-backed”. This word breaks all the philosophy and all the ideals which Balram is presenting by giving his own example. Because he is not fully educated. He understand things with his limited power of analysis. He appropriate the deep philosophies with his shallow ideas and thinking. For example, he compares his idea of killing his master and get freedom with the enlightenment of Buddha. This proves his shallow knowledge about Buddha and his idea of enlightenment. So, this way we can deconstruct “The White Tiger”.



      3) How far do you agree with  the India represented in the novel "The White Tiger".
      The India is presented by Adiga is a reality about the nation. People are living in slums  still today and someday they can not get food for one time a day. The life of villages people ,family and their belief ,all this things presented by Adiga as it is. He mentions the corruption system of school and harassment of landlords which is not fake but reality. Poor are become  more poor and rich are become more rich. Writers like Chetan Bhagat , Arvind Adiga,they present the  situation of India as it is.

      4)Do you believe that Balram's story is the archetype of all stories of 'rags to riches'?
      Balram' s  story is a story of rags to riches like the character of Jamal in Slumdog  millionaire. Balram had spend poor life in his childhood and leave his education also.  He become a car driver of an entrepreneur and then he find his way for becoming rich. He decided to kill his owner Ashok and  ran with money which Ashok have with him. After to kill him he leave the  village and become an entrepreneur with the changing identity. 

      Interaction with France Professors : Brief talk on Higher education system


      we had a surprise visit by Prof. Saeed Paivandi and Prof. Fantanini Christine from University of Lorraine , France.  They visited to Maharaja Krishnakumarsinhji Bhavnagar University.  They had small visit to our  department of English for brief talk on higher education system. Prof. Kishor Joshi from department of Economics has introduced the guest.


         They have talked about the France culture , emerging of various streams and smaller  educational universities to set a particular university as world class  university, effect of  economical crises  and class conflict upon education system, gender differences in various education streams. It was very fruitful and interesting  session. They were very curious to interact with students. Some students asked few questions to them related to their culture and effect of feminine study over their culture.



      When they talk about the movement in France their thoughts are contradict with each other. Prof. 
      Saeed believe that the violence in any movement is wrong. On the other side Prof. Christin believe that violence is normal when you are against something. I think the reason of there contradictory thought is their culture difference. Prof. Saeed is not from France he only go there to learn the language and later on settled down there. And Prof .Christin is from France only.


       The second thing their talk focus on is gender disparity in higher education. According to their research though this is time of equality we found that there is less girls in the field where reputation and money both are good like field of engineering, surgery and law. When we see the engineering we found that there are only 60% girls and in the field of law there are only 15% girls who can reach the post of judge. On contradictory part we found that there are 80% girls who goes in the field of humanity.  

      Through this conversation we come to know about that when we go global lavel situation is same. 

      thinking activity:- one night@ the call center

      1. Comment on Narrative structure of the Novel. Compare it with that of Life of Pi.
      One night@ call center is a frame story. It take place when author on a train journey from Kanpur to Delhi . At that time he meets one beautiful girl. After some conversation she tells the story to the author. She also make a condition that he will write it. When author makes a story he puts shyam mehra as the narrator and protagonist. In story representation of God  to direct all the characters. So it can be said that entire story is dream sequence of author like God or beautiful lady.


      Yan Martel ' s ' Life of Pi ' have same narrative like on@cc .  Same beginning like story from the person who is also character in the story. First person narration in both the novel. Narration of God and experience with God of characters that all are similar narratives.



      2) Does the novel have social realism? If yes, illustrate. If no, what did you expect as social realism which is absent here.

      The realistic depiction in art of contemporary life as a means of social or political comment called the social realism. So, yes, the novel do have social realism. Chetan Bhagat has taken the side of young people and may be because of that, some people believe that the novel don’t has social realism but it do has. For example, when everyone are taking call centres in positive way, Chetan Bhagat takes the side of youth, understands their problems and he said that call centres are sweat shops.  Then break-ups, divorces, extra marital affairs and harassment of employee or job seekers. These all are happening in our society and that is what Bhagat has shown in his novel. Love and break-up of Priyanka and Shyam, Divorce of Radhika, Extra marital affair of Anuj, Bakshi’s harassment of Shyam and Vroom and also Esha’s molestation by some producer. By looking at all these things we can say that yes this novel do has social realism.



      3. Theme of Nationalism in the novel

      "a thirty-five-year-old

      American’s brain and IQ is the same as a ten-years-old Indian’s brain"

      There are many incidents in the novel which reflects the theme of nationalism and Anti- American Idea. The character of Vroom is used to satire on the inhuman nature of Americans. He was badly insulted by the American because of his Indian accent. Therefore he built a strong disliking for them. When he asked question to god that why they given to Americans so much wealth not Indians?, then God also gave Anti-American answer by saying that Americans are not the happiest people on earth because it is obsessed with war. God also share Idea to win over Americans. There is praise of Indian people and their level of intelligence. In this way Chetan Bhagat very smartly presents the theme of nationalism in the novel.

      4. Cyberpunk novel

      cyberpunk is a subgenre of science fiction. Its characteristics are as follows:-

      i) Sci-fi (scientific fiction)
      ii) Strong sense of helplessness
      iii) Misery
      iv) Dystopic Idea
      v) Loss of morality/humanity
      vi) MN corporations control over the life of workers

      These all characteristic we find in the novel. This is absolutely scientific fiction which deals with the innovative side of society. The workers work on computer screen, day and night and connected with the global world because of the invention of telephones. Despite of this there is strong sense of helplessness, misery, loss of morality. All six characters suffers a lot. They are living in Dystopic world where no one is happy. All have their different problem and they don't know how to come out of these miseries. On the other side we can find loss of morality in these characters when they blackmailed Bakhshi and get money to start their new business. All are working under the pressure of Multi National company which ruins their joy of living. MN companies always get more work at low wages.

      Tuesday 26 March 2019

      online discussion

      This blog is about my response on online discussion on Sharmeen Obaid-Chinoy's Academy Award for her documentary, "A girl in the River"


      Sharmeen Obaid-Chinoy's academy Award for her documentry, A girl in the River, has been much celebrated at home. Deservedly so.

      Like her first Oscar-winning documentary, saving face, which spotlit the horror of acid attack, this too is a visceral, urgent piece of film-making. But alongside the jubilation is another view, persistent and petty, that is inevitably voiced at such occasions. Widely shared by politicians, journalists, religious leader, in short 'patriots' of all stripes, this opinion has it that sharmeen  has done a grave disservice to her country by highlighting the misery of ordinary Pakistanis to further her own career. Hence, the twitter trend: DisownSharmeen. 

      Why, he asked, 'had Adiga chosen not to write about the so many nice, nice things that are happening in India? The same critique was also trotted out when Danny Boyle's film, Slumdog Millionaire, won big at the Oscar. or when Malala won the Nobel prize. Or Sharmeen her first Oscar. Really, why can't  all these people just Photoshop our reality? why can't the hide our flaws and emphasize our virtues so we can win respect and admiration of Western societies? many 'concerned citizens' in Pakistan ask why Sharmeen did not make a film about that tireless humanitarian, Edhi, or better still, about the victims of drone strikes, cataloging American injustice, rather than our own.

      Truth wins: The buzz around Sharmeen's film has prompted Nawaz Sharif to say that the practice of honor killings in Pakistan should come to an end.



         Postcolonial View :

           According to me if writer gets award from west it doesn't mean they becomes happy to seeing the condition of that region. But by spreading this situation, who is in power they may tries to change it . But after studying the Cultural Studies we might feel that ultimately they wants to show the inferiority of it. But yet it is necessary to open the eyes of people and also of the Power. 
              There can be a question arises in our mind that now they are ruling over us by this way ,But without deep studying we can not conclude this thing. 

           Cultural Studies :

           We may feel that this kind of writer wants to be famous in people by publishing this kind of work. Because to get more publicity they already knows which kind of work gives more publicity .
               In the country like India people has so many problems so they might feels that he or she is talking about us. They are arguing for us by publishing their work. 

          But yet it must require to talk against the power or  to talk about the real condition of the country . And we have great example of it is Ravish Kumar ,Who always draws the picture of real issues and also of real condition of the country .

        So this kind of writer is in a way doing good work. 

      harry potter :- web-quest activity

        Hello Readers,



                                              This blog is a part of  my classroom activity on Web Quest on Harry Potter series in we have to search three best online sources and give argument and illustration for given point by Dr. Dilip Barad. To know more about Web Quest task click here to read professor's blog.





      click here to see web quest worksheet.


      click here to see rubric evaluation.



      1)    Feminist reading of Harmione’s character in Harry Potter


      Image result for feminist reading of harry potter


      Hermione Granger, a good, loyal friend of Harry Potter. She is a manifestation of the author herself within the text. “Hermione is me,” Rowling has said in several interviews, “A caricature of me when I was younger”. She is not only as a strong female character, an essential part of Harry's life, but also as a feminist protagonist in her own right. Hermione represents the bookish knowledge, she knows the spells very well and also knows how to apply it. In the first and second part she represents the good virtues like, friendship, loyalty. In any kind of situation she stands for Harry.  

      Hermione is the perfect example when examining the feminist principles in the novels. Throughout the series she has many strengths and weaknesses, but she is mostly criticized about her weaknesses as a character. At some time she becomes concious about her look, which becomes very problematic from feminine perspective. 


      Other female characters like Mrs. Weasley, who represents motherhood, caring nature. Ginny, Luna, ProMcGonagall, all has significant role, though they remains shallow under the patriarchal power.


      2)      Discourse on the purity of Blood and Harry Potter

      In Harry Potter, J. K. Rowling includes several issues like racism discourse of blood like wizard blood, muggle blood.


      1)    Muggles (non-magical persons)
      2)    Muggle-borns (witches/wizards with magical abilities but non- magical parents)
      3)    half-bloods (witches/wizards who are not pure-blooded, but also not Muggle-born)
      4)    purebloods (those with complete magical ancestry)
      5)    Squibs (a non-magical child with magical parents


      In the world of wizards Hermione portrayed as marginalized, she doesn't have pure-blood, her parents are muggles. She insulted many times by Draco Malfoy on the name of muggle blood.


      Harry described as half-blood, because only his father belongs to wizard world, and her mother is not. Through the aspects of blood author satires on the American society, and the raises the question of racism. Ron Weasley, a pure blood and good friend of Hermione and Harry. So, here author makes possibilities that the intellectual and ability does not dependent on the race or cast.



      3)      Confronting reality by reading fantasy


      Fantasy narratives are normality used to stand for a peculiar world that is present and seeable in the society. As one of the best-selling fantasy novels in history J. K. Rowling's Harry Potter and the philosopher's Stone introduces one of the most loved and traditional hero in the character of Harry Potter. Harry is an ordinary orphaned male child who is first unaware of the complicated hereafter that awaits him in Howgarts' school of Witchcraft and wizardry.


      In the series of Harry Potter, J. k. Rowling introduces the fantasy universe of Howgarts but the novel also beyond that fantasy because Rowling gives message of real universe like good and evil, love and death and adulthood, morality, power and politics. The fiction character of harry Potter is an 11 year old orphan life with his typical tough of a cousin Dudley Dursiey together with similarity cruel aunt and uncle. Petunia and Vernon Dursley. His charming destiny begins when he is summoned to the Howgarts's School of Witchcraft and Wizardry by the school master Albus Dumbledor. As he grows up faces his journey and adventures with his friends Hermione Gramger and Ron Weasley and learnt life lesson through different circumstances and also Rowling used many real things and event in the novel so we can see reality with fantasy elements.


      4)      Self-Help culture and Harry Potter

      Harry Potter has given many lessons which can make these books as self help books. For instance, finding happiness in dark times, doing duty honestly even if people don’t like you, recognize friend in disguise, loyalty, sacrifice, friendship, persistency, these all are the topics which can be taken as self help. But there is something more than this which make this books different from others self help cultured books. Those books asks to find reason of failure in one’s own self. It sooths the political agenda of government, who tells people that there is something lacking in you and not in the system. Harry Potter differs from these culture. Harry Potter teach us to question the authority. It teaches to doubt power also not only own self. It also teach us to fight against the power. We can take example of Dumbledore’s army, which was trained by Harry. That army was to fight against the Ministry of Magic. So it doesn’t sooths the agenda of government. It is rather teaching that question authority is betterment for society.

      5)      The discourse of Power and Politics in Harry Potter


      Whole Harry Potter series has the dynamics of power politics. Questioning authority is base of good democracy, but when power is not ready for criticism or in the name of reformation when power controls and separate people then they don’t accepts questions as something good, but rather they take it as disloyalty towards the authority. This started happening in Hogwarts also when government started interfering the education. Education is base of people. They learn to ask question when they are educating themselves. But when people from Ministry of Magic has become professor in school the atmosphere has started changing. Umbridge is a member of Ministry of Magic, she came in to education. Very first thing which she did was she started giving punishment for asking questions and started separating those who asks question. When fellow teachers ask her anything she accuse them of being disloyal to the authority. She has taken all the freedom of students. There are more restriction on students in the name of discipline. Whole Hogwarts has changed because of her large list of rules and strict application of those rules. This is how they have controlled the resistance.


       After all these things Voldemort is coming in to the power because the death eaters are now becoming professor at Hogwarts. Those professors has strictly act on the idea of Voldemort. That idea was of pure blood. They have started catching those who are not belongs to pure blood. This is how they make the non pure bloods, Others. On this idea of Others they have started killing muggles and half blood people. So this is how power politics works in the Harry Potter.

      6)      Children’s Literature and Harry Potter

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      Harry Potter is one of the classic works in children's literature. J. K. Rowling's sharp wit, humour and imagination are unrivaled in children's literature. Rowling's Harry Potter is masterpiece children literature, she used magic and fantasy because it is said that we can explore many life lesson from children literature. Rowling explored reality through fantasy. We can connect our day today experiences with the characters of the novel. How to make our own decision, how to overcome our emotional attachment and be ready to  tackle ever problem of life. So, in this way we can say that Harry Potter series is for children to old age people.


      7)      Speculative literature and Harry Potter


      Speculative fiction is an umbrella genre encompassing fiction with elements that do not exist in the real world, often in the context of supernatural, futuristic or other imaginative themes. This includes, but is not limited to, science fiction, fantasy, superhero fiction, science fantasy, horror, utopian and dystopian fiction, supernatural fiction as well as combinations thereof. Hence, Harry Potter series also a speculative fiction we can say because it is full of imagination and fabtasy, there are imaginative world of magic which are do not exits in the real world. There many scientific elwment like many kind of liquids are used to change look. So, we can say the novel is best example of speculative fiction.


      8)    The theme of Choice and Chance

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      "It is our choice, that show what we truly are, for more than our abilities” says Dumbledore. By and large Harry Potter series has been worked on idea of choice or better to say it has emphasised on choice. We can see that from the very beginning, from sorting hat to the Harry going in to the forest. The choice is the one which matters. There are phases where chance work more than choice, but choice is the one who dominate the narrative.

      Voldemort has believed that his downfall is because of chance every time. He believed that it was chance that Harry happens to caught him or defeat him. But in the case of Harry it mostly a choice of Harry which had lead him to do, what he has able to do in the all series. May be Rowling wants to make magical world, which is not dominated by the fate. Things happens because people choose to act on them. If we talk about prophecies, then even it is not fate driven. Prophecies becomes true because characters choose to act according the prophecies. Harry’s mother choose to sacrifice her self for her son and that is why Harry is alive. Same way at the end Harry choose to sacrifice himself to protect the Hogwarts. Harry choose to let Voldemort apply killing charm on him. Because of that killing charm one horcrux which Voldemort has unknowingly left in inside Harry and that got destructed by Voldemort himself that was a chance. At some level chance is taking over choice. As in fourth part, “Harry Potter and Goblet of Fire” here name of Harry comes as pure chance and then he don’t even have choice to withdraw it. So here it is like one has to do something compulsory. But then in last two part Harry, Hermione and Ron choose to find every horcrux and destroy it, so here choice is more powerful then chance. This is how Harry Potter has theme of choice and chance.


      9)      The theme of Love and Death

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      Love and death are the major themes in J. k. Rowling's fantasy novel and she also said that these series all about death and love. She justifies her point by presenting the characters of Ron and Hermione who are in love from the very beginning even they are fighting with each other. Further, the love between Harry and Dumbledore, Lily's love for Harry, harry's love for his friends, etc. In the other death also a crucial element in the novel. At the very beginning of the story we heart that Harry's parents have died, and in due course both we and Harry learn that they were murdered. The Shadow of death hangs over Harry; he learns that he, too, was intended to be a victim, but spared in a way no-one can explain. He narrowly escapes death again at the close of the first two books, and third is concerned with his pursuit by an escaped murderer. At the end of the fourth book, a school friend is killed before his eyes, and he himself barely escapes again. In the fifth book he loses his newly regained godfather, and in the sixth even his great and seemingly indestructible mentor, Dumbledore. Yes, death is a constant visitor to Harry's world.


      10)   Moral and Philosophical reading of Harry Potter

      Harry and Voldemort, different moral values. Harry's moral values becomes the weapon to defeat the Voldemort. In his acceptance of his mortality, “the boy who lived” is able more fully and wholly to live. Voldemort in the quest to be immortal he loses his moral values. In the end of many books Dumbuldore give Harry some kind of moral lessons like about love, choices, friendship.  Throughout the Harry Potter series there are two distinct types of characters, morally good and bad. On the good side there is characters such as, Harry, Hermione, Ron, Dumbledore. While on the bad side Draco, Umbridge, Voldemort. Those who are in the favour of good moral values they gain the love of readers.



      11) Christianity and Harry Potter Series

      Image result for Christianity and Harry Potter Series


      Harry Potter series directly have no relation with Christianity. Many critics say that the novel is anti-christianity because there are many thing in the fiction are ant Christian like magic. Magic js abondon in Christianity so Rowling written an anti christian work. In addition, there is not any kind of church for prayer even the good fights with powerful evil force though they do not pray to God for survival. All the characters fights and save themselves without any divinity power. But there are couple of scenes which somehow connected with Christianity like Christmas celebration and after the death of Albus Dambledor we see the view like heaven. So, at last we can say that Harry Potter is ant Christian fiction.


      12) What is your opinion on this:





      As per the Mitchel Foucault's theory "Power and Knowledge. J. K. Rowling similarly conveys the message that question the power because what is written is not always true in the post truth era. These lines by Rowling is also relevant in the present era, we see in many political leaders and media who keep on speaking lies for remaining in the power and also there are many speeches or write fake history. So, we have to cross check everything rather than follow blindly.

      Harry Potter, the novel conveys the message which is don't like by reader and many who watched the movie. Because protagonist, the half blood wins over the pure blood, which can be not digest. And what can be assume about media and press it can not  be truth also. 



      work cited

      http://www.fcome.org/portfolio-view/f-is-for-a-feminist-reading-of-harry-potter/

      http://chintavan.blogspot.com/2017/03/webquest-harry-potter-think-and-write.html?m=1

      https://harrypotter.fandom.com/wiki/Pure-blood

      carolyn. Analysis of sexism in harry Potter. 21 October 2017. 14 March 2019 <https://ahundredthousandstories.wordpress.com/2017/10/21/an-analysis-sexism-in-harry-potter/>.

      Dewan, Pauline. Harry Potter and the . 14 March 2019 <https://childliterature.net/childlit/fantasy/harry.html>.

      Fassler, Joe. Confronting Reality by Reading Fantasy. 5 August 2014. 14 March 2019 <https://www.theatlantic.com/entertainment/archive/2014/08/going-home-with-cs-lewis/375560/>.

      Harry Potter Self-Help. 25 April 2015. 14 March 2019 <https://psychobabblechat.com/2015/04/25/harry-potter-self-help/>.

      Love, Samantha. The Politics of Harry Potter: Corrupt Law and Totalitarian Government. 23 May 2014. 14 March 2019 <https://www.oxford-royale.co.uk/articles/harry-potter-law.html>.

      Mahoney, Kelli. Should Christians Be Reading "Harry Potter?". 5 March 2019. 14 march 2019 <https://www.thoughtco.com/should-christians-be-reading-harry-potter-712316>.

      Paul, Megan. Blood purity in Harry Potter. 22 december 2018. 14 March 2019 <https://geeks.media/blood-purity-in-harry-potter>.

      RAGSDALE, MELISSA. 6 Meaningful Lessons Hidden In Harry Potter. 6 January 2016. 14 March 2019 <https://www.bustle.com/articles/132784-6-meaningful-lessons-hidden-in-harry-potter>.

      Sipal, S. P. beast chaser forum. 22 July 2011. 14 March 2019 <http://harrypotterforwriters.blogspot.com/2011/07/circling-home-to-theme.html>.

      Spilsbury, Paul. Love and death in Harry Potter. 3 April 2006. 14 March 2019 <https://www.hp-lexicon.org/2006/04/03/love-and-death-in-harry-potter/>.

      Thinking activity: ELT & ICT

      1) Why is it necessary to use Technology in Education?  Change is the rule of nature, if you don't change or update yours...